Slay. Parshat Vayikra begins by discussing sacrifices—moments that carry profound significance, involving both loss and holiness. Today, “slay” can mean many things: harm and destruction, sacred sacrifice, or joyful empowerment
In Parshat Pekudei, we’re reminded of the beauty of Shabbat—a day of rest, community, and yes, delicious Shabbos party treats.
The world isn’t always easy, and we will not be
In Parshat Vayakhel, the Mishkan (Tabernacle) was constructed using rare, unicorn-like skins (called “tachash” in Hebrew)—materials known for their uniqueness, vibrancy, and incredible strength. Their presence teaches us that sacred
In Parshat Ki Tisa, the Jews, feeling lost and uncertain, create a false idol—grasping at something external instead of trusting what was already within them. In Megillat Esther, Esther hides
“You shall make sacred garments for your brother Aaron, for splendor and for beauty.”
High Priest? More like High Fashion! The Cohen Gadol didn’t just wear robes—he had custom, made-to-measure,
“They shall make for Me a sanctuary, and I will dwell among them.”
Parshat Terumah teaches us that holiness isn’t just about physical spaces—it’s about the spaces we create within
“An eye for an eye, a tooth for a tooth.” It’s written right there in the Torah, plain and simple. And yet…that’s not how Jewish law actually works.
For thousands
Not everyone is here to be the loudest in the room. Not everyone fights for attention. And yet, those who move quietly, who know themselves without needing to prove it,